Blood of a Gentile vs an Israelite

3 Nephi 15:23

"And they understood me not that I said they shall hear my voice; and they understood me not that the Gentiles should not at any time hear my voice–that I should not manifest myself unto them save it were by the Holy Ghost." 

A few days ago I read this article over at Mormon Yeshiva.  I didn't read the entire piece, but the quotes and thoughts on who the Gentiles are (at the beginning) were really interesting.  In summary, it might be wise to assume that we who have the gospel as contained in the Book of Mormon might well be considered Gentiles.

There is a quote by Joseph Smith that I frequently read, but never really understood until reading this verse from 3 Nephi 15.  The quote reads like so:

The Holy Ghost has no other effect than pure intelligence. It is more powerful in expanding the mind, enlightening the understanding, and storing the intellect with present knowledge, of a man who is of the literal seed of Abraham, than one that is a Gentile, though it may not have half as much visible effect upon the body; for as the Holy Ghost falls upon one of the literal seed of Abraham, it is calm and serene; and his whole soul and body are only exercised by the pure spirit of intelligence; while the effect of the Holy Ghost upon a Gentile, is to purge out the old blood, and make him actually of the seed of Abraham. That man that has none of the blood of Abraham (naturally) must have a new creation by the Holy Ghost. In such a case, there may be more of a powerful effect upon the body, and visible to the eye, than upon an Israelite, while the Israelite at first might be far before the Gentile in pure intelligence.  

I would frequently cite these verses to highlight the effects of the Holy Ghost, stressing that it's not just emotions which may shift with the wind.  But then I typically don't do anything to discuss the latter part of the quote.  (Surely this is part of a lengthier discourse worth considering as well.)

Joseph speaks of the effects of the Holy Ghost upon a Gentile.  The reason I space out at the latter end of the quote is that it reminds me of Jane Eyre, where the concept of "bad blood" vs "good blood" is discussed.  Mr. Rochester, a wealthy lord over much land, is socially forbidden from courting Jane Eyre, the governess for his young steward, because she supposedly does not have good enough blood to be in high society with him.  She is poor and of "low society".  In reading Joseph's words, I typically poo-pooed the discussion of blood as some cultural notion that I ought to disregard.  Something akin to the slavery issue in the 1800's, to think that any soul has lesser blood than another because of their genetics.

But consider the words of Christ.  "... the Gentiles should not at any time hear my voice that I should not manifest myself unto them..."  There is something to this notion of having the blood of a Gentile vs the blood of an Israelite.  The people at Bountiful clearly were not considered Gentiles, or Christ would not have been able to minister to them.  However perhaps the notion of blood may have once had a lot to do with blood, but after thousands of years of mixing blood lines, God knew that these things would get mixed?  Or perhaps from it has little to do with blood, but rather had something more to do with who "knew" Him?  Us knowing Him prepares the way for Him knowing us.

Have you heard the voice of the Lord speak to you, audibly?  While not a frequent occurrence for me, it happened to me last year, when struggling with a very difficult issue.  It surprised me, comforted me, and gave me direction all in one mild sentence in my right ear.  It was undeniably Jesus, and my core knew it.

If you haven't heard His voice, seek it.  If you can testify that you have heard His voice, and if my understanding is not incorrect, that it is worth considering that any Gentile blood in you has been purged, sufficient enough for you to qualify to hear His voice, as He explains in verse 23.  But perhaps you are of Israel already, so that the effect of the Holy Ghost is calm serenity and filling the soul with intelligence?

Those who are Gentiles will not HEAR his voice, and can only be ministered to through the Holy Ghost, UNTIL, as Joseph Smith says, the blood of Abraham creates in them a new creation by the Holy Ghost.  The effect of the pure intelligence, the mind of God, the Holy Ghost, is to purge out the Gentile in us.  When we can testify that we have truly heard the voice of the Lord, I believe it is safe to say that we ought to consider that we have had our blood purged, and we are becoming (if not already) Israelite.

Understanding this brings new meaning entirely to what is being said in 3 Nephi 16, and unfolds the scriptures like never before.  Thank you, Jesus!  Read on.  

Faith, Healing, the Weak and the Meek

D&C 35:7-15:

"And it shall come to pass that there shall be a great work in the land, even among the Gentiles, for their folly and their abominations shall be made manifest in the eyes of all people."  

We are identified with the Gentiles.  (D&C 109.60)  We, meaning those receiving the revelations and commandments.  Our follies and abominations shall be made manifest.  What are they?  Does abominations mean sexual sin, or something more pervasive?  I believe it means our following after false gods, but I could be wrong.

"For I am God, and mine arm is not shortened; and I will show miracles, signs, and wonders, unto all those who believe on my name.  

(In the original writing of this revelation, the word "not" is not included.)  Do I believe enough to be shown miracles?  Signs?  Wonders?  Have I received miracles?  Have I received signs?  How about wonders?  I believe so.  I see signs in everything, from my kids bringing me inspired gifts, to messages in license plates, to flowers that seem to bloom just for my eyes.  Definitely wondrous!

"And whoso shall ask it in my name in faith, they shall cast out devils; they shall heal the sick; they shall cause the blind to receive their sight, and the deaf to hear, and the dumb to speak, and the lame to walk."

Hmmm.  Have I asked to cast out devils?  Yes.  Have I healed the sick with faith in Jesus' name?  I don't know.  I pray as I work on massage clients that their infirmities will be healed, but I honestly can't say for sure.  Have I asked to have blind receive their sight?  Deaf to hear?  Dumb to speak?  Lame to walk?

I only know one physically blind person.  I wonder if she has asked to be healed.  Years ago my mother was searching for healing, and went to some of the finest hospitals in the land.  I remember wondering why her Priesthood blessings didn't work enough, and why she had to become an inpatient in these various places.  (Interesting wordplay on "inpatient" vs "impatient".)  She was told her body would naturally regenerate from her condition, and after 7 years would be healed.  Why wait so long?  Where was her faith?  Isn't this promised in the scriptures?  Why could she not be healed???  Where are our miraculous healings?  Why are our hospitals full, and healthcare one of the biggest problems our nation faces?  Should we not be able to have adequate faith to heal by the thousands?

"And the time speedily cometh that great things are to be shown forth unto the children of men; But without faith shall not anything be shown forth except desolations upon Babylon, the same which has made all nations drink of the wine of the wrath of her fornication."

Hugh Nibley openly describes Babylon as the marketplace.  It is mammon, finances, money, capitalism.  I was an avid capitalist for many years of my life.  I still believe in "free markets", however I also believe in the commands to have "no poor among us".  My blindness to my folly is being healed.

Without faith NOTHING shall be shown, except desolations upon the moneys of the world - the same which has made us drunk, essentially.  Or perhaps there is different meaning there.  All nations have drunk of the wine of the wrath of her (her meaning Babylon?) fornication.  Fornication is a big word, implying cheating, infidelity, disloyalty, sexual sin.  We have united ourselves, physically, sexually, mentally, emotionally, and spiritually to the false money gods, which is what we worship over the true principles revealed.

"And there are none that doeth good except those who are ready to receive the fulness of my gospel, which I have sent forth unto this generation."

Do I do good?  Am I ready to receive the fulness of Christ's gospel?  So what if the church as a whole may reject it, or not live up to its needs.  What about ME?  God has already declared that NONE doeth GOOD, except those who are ready.  Am I ready yet?  What hinders me from being ready?

I've been reading a lot of blogs lately that bemoan the current condition of the LDS church.  I get it.  I tend to get sucked into the cause, however it's time to stop bemoaning it, and start focusing on what needs to be done.  Stir the burnt milk off the bottom of the pot, and strain it out.  And if you can't strain it out, at least get it OUT of YOU!  What are changes that you and I can do to strain out the crap that's burnt on the bottom of our pans?
  

"Wherefore, I call upon the weak things of the world, those who are unlearned and despised, to thrash the nations by the power of my Spirit;" 

It's interesting – I can't hold a Bible-bash conversation to save my life.  I don't enjoy contention, so taking on any kind of scholar, even by commenting on blogs, is very intimidating to me.  I'll have all sorts of witty things rolling through my mind in response to other commentors, but rather than attempt to share my thoughts, I back off.  This is likely not me, even though I consider myself weak.

But thrash the nations?!  By the POWER of His Spirit?  Those are power packed words, especially when compiled with the weak things, the unlearned, the despised, and in essence, the cast aways.  What are we doing to clench onto the power of this electric, blinding-light, thing called "Spirit"?

"And their arm shall be my arm, and I will be their shield and their buckler; and I will gird up their loins, and they shall fight manfully for me; and their enemies shall be under their feet; and I will let fall the sword in their behalf, and by the fire of mine indignation will I preserve them." 

This past week I had opportunity to talk face to face with someone who represented someone I was once very intimidated by.  This might sound confusing, but in essence, I was bullied by someone who had an identical twin.  I've passed this twin multiple times over the past two years, nearly every time I would enter my children's school for some event.  Each time I avoided making eye contact, especially because I couldn't tell if this was the bully herself or the twin.  She made my life hell, in the sense that for a very long time, I was quite afraid to live and function in the school I attended.  I cowered.  And over two decades later, do I want to acknowledge her, especially if it's just her twin?

Something possessed me the other day to approach her in passing and ask if she was the twin.  She was; not the bully, thank you Jesus!  I wondered what in the world I had been afraid of.  I also wondered what I found so intimidating about her sister in the past.  I'm sure she could still be intimidating, but the respect, the worship, the beauty I used to see in her disappeared.  I felt as if all my prayers to overcome the baggage I carried from this person were being answered, and the fears released; as if my arm was his arm, He was my shield, and my buckler, should I have needed one.  My loins were girded up, and my "enemy" was under my feet.  He fought my battles, and I came out protected.  Even better yet, in her perfectly coiffed hair, I noticed split ends, and had to laugh inside.  If she ever reads this, I mean no offense.  There really was nothing wrong with her, but my fears were overcome and healed.  It's likely I'll never see her sister again either, and if I did, I honestly don't think I'll care.

"And the poor and the meek shall have the gospel preached unto them, and they shall be looking forth for the time of my coming, for it is nigh at hand –"

Who are the poor and the meek?  Poor in finances, or poor in spirit?  Or both?  Who are the meek?  What is meekness?  And what is the real gospel, which is preached to them?  What does it take to be meek?

A soft answer turneth away wrath.  The meek are those who see no need to fight.  They have no need to retaliate, nor to defend their good names.  They surely don't like injustice, but they deal with it and remain faithful.  I seek to be meek.  This is one of the greatest challenges that anyone can face.  Christ is meek, and here promises that those who are poor and meek shall have His gospel preached to them.  I wonder if He means a face to face visit there.